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As we mark the significant benchmark in the celebration of the King Holiday, its 20th Anniversary, we should pay special attention to what Dr. King really stood for and how he has been commercialized. Signed into law November of 1983, the first official “legal” holiday (off day) was Monday, January 20, 1986. Dr. King tried to bring America together via the politics of moral suasion—adherence to not only what is right, but what is just; justice being the standard for all that is right (not the other way around). What some think is right isn't always just, but what is just is always right. Dr. King understood that— America didn't. Thirty-eight years after his death—20 years of celebrating “the message of America 's Prince of Peace”, leader of the non-violent social revolution whose life ended so violently, we are still grappling with issues of social injustice and economic inequality. And we're still waiting to get to “the Promised Land” that Dr. King prophesized we would reach without him. He forecasted that the resistance to social change in America might outlast his life span. But not even he could have forecasted that such resistance would outlast his legacy. The legacy of Dr. King has become so twisted that more White Republican conservatives spout “I Have A Dream” and “We Must Be Judged, Not By The Color of Our Skin But, By The Content of Our Character” than socially conscious Blacks seeking to realize the achievement of Dr. King's “Promised Land.” King “reasoning” has become King “rhetoric” as social engineering used his name, likeness, intellect and legacy to shift the social construct toward race neutrality and away from social justice. By using “King-isms” to deflect the same arguments for racial and social equality Dr. King made in his last two books, “Why We Can't Wait” and “Where Do We Go from Here: Chaos or Community?” (two books I read during “King week” to not get caught up in all the “dream talk”), America was able to stop Dr. King's revolution of conscience right in its tracks. They took our focus off achieving equality, or reaching a promised land, and put it on celebrating a holiday—that suggests that they too believe in Dr. King's “dream” of a colorblind society. Yet, colorblindness has become barrier to talk about what made the King phenomenon: racial inequality and social injustice. The desire to be a “colorblind society” discontinued the discourse on race in America . Without being able to talk about race, you couldn't talk about racial disparities, thus you couldn't address racial inequities. While we may profess to believe in the doctrine of Dr. King, we have all become consciously ignorant about the King legacy and what it stood for. Dr. King spent the last years of his life constructing an intellectual basis for which future generations would interpret his mission and his messages. He was not ignorant to the fact that if he, himself, did not craft the meaning of his life and his work, that it would be left to historical revisionists to tell and it would be a whole lot different than it actually was. Great men understand that they can never leave it to history to tell their story—that they must tell their own story. When you read the two aforementioned books, you quickly recognize what Dr. King was doing. Both books are rare, and extremely hard to find—even in reprint—but you can find all kind of “dream” books that romanticize him and his message. He didn't talk about any dreams in the last years of his life. He talked about realities, and the principle reality (even doubts) of equality and social justice ever coming about in America because of the ignorance of the (Black and White) masses and the stupidity of the racially twisted ideas of supremacist ideology in circles of power throughout the institutions and social systems of America . He recognized the danger in trying to bring about a revolution of conscience in America , and resigned himself to America not getting where it needed to be, a land honoring promise of equality, before they got to him. But he had enough faith to believe that we, as a people, would get there—with or without him—if we believed, and continued to be faithful in the struggle for equality. Instead, we settled for a holiday, and time has almost stood still. There are no limits to the depths Black America has fallen, is falling, and will continue to fall, without the courage to fight for better than what America has given it. Dr. Martin Luther King Jr. said it best, “Nothing in the world is more dangerous than sincere ignorance and conscientious stupidity.” The Promised Land still awaits our arrival… |
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